Capital Punishment also is known as the Death Penalty, is the execution of an offender convicted of a criminal offence by the court of law. Capital Punishment is the highest form of punishment in the criminal justice system in India. It is charged upon convictions of the most heinous, grievous, and degrading crimes against humanity. It is to be given in the “rarest of the rare” cases, only after a detailed protracted trial.
History of the Death Penalty
The death penalty existed in colonial India. Various freedom fighters were given the death sentence and hanged after a stipulated period. According to the National Archives of India, more than a 1000 people were hanged during British India. In 1931, in the British Legislative Assembly, there were debates about the abolishment of the death penalty, however, the motion was dismissed. Further, in 1946, the legislative assembly refused to abolish capital punishment. Post-independence, India retained several laws of British India and after amendments in the Code of Criminal Procedure (CrPC) Section 367(5), 354(3), 235(2) prescribed a provisional manner in awarding the death sentence.
Execution Methods followed in India
● The death penalty in India is carried out by hanging the prisoner who is on death row. The Apex court recommends giving the death penalty in the “rarest of rare cases”. Additionally, the CrPC specifies hanging as a method of execution.
● Death by Shooting is executed under the Army Act, Navy Act, and the Air Force Act.
Crimes Attracting the Death Penalty
Capital offences described under the India Penal Code: - Terrorism related offences, Murder, Rape not resulting in death, Rape victim left on persistent Vegetative stage, Drug Trafficking, Kidnapping resulting in death, Treason, Military offences and all other offences not resulting in death. These are grave and destructive offences that pose a serious threat to society.
Exemption from the death penalty includes minors below 18 years of age - India is in lieu of the Convention on Rights of a Child, pregnant women, and person of unsound mind.
Constitution and Capital Punishment
Article 21 of the Constitution ensures Protection of Life and Personal Liberty Except according to the procedure established by the law. This legally means if there is a fair, just and reasonable procedure established by a valid law, deprivation of life is constitutionally permissible. The Supreme Court has held the constitutional validity of Capital punishment.
Convicts can file a plea of mercy petition to the Governor of State under Article 161 when their death penalty is upheld by the High Court. The individual sentenced can file a final plea for seeking mercy to the President of India under Article 72 if the trial is in the Supreme Court, the Hon’ble court has rejected it and every legal remedy of a convict is exhausted. Furthermore, the President and Governor are authorized with 5 types of pardoning powers, however, such powers shall be exercised by the Executives only on the Aid and Advice of the Council of Ministers. It is a fact through the judicial process that such powers are subjected to Judicial Review.
Procedure Regarding Petitions for Mercy in Death Sentence Cases
In Shatrughan Chauhan vs Union of India, the Court recorded the Ministry of Home Affairs to consider the following factors while deciding mercy petitions:
● The personality of the Accused (such as age, sex or mental deficiency) or peculiar circumstances of the case
● Cases in which Evidence was questionable yet decided on Conviction
● Justification of new inquiry on the basis of allotment of fresh evidence
● High court Reversing the Acquittal or Increasing the sentence on appeal
● A difference of opinion among judges or they mulled for a need for a large bench, and;
● Strong evidence in deciding matters related to gang rape and if there is a delay in trial procedure and investigation.
Nevertheless, these elements are not subject to mandatory effect. Apex Court stated judicial clemency can be granted on the grounds of inordinate delay even after a mercy petition is rejected.
● The Supreme Court in Jagmohan Singh vs The State of Uttar Pradesh case upheld Constitutional validity on the death penalty. In addition, the court took notice of the 35th Report of the Law Commission of India which recommended the retention of capital punishment. It was held that Article 14 of the Constitution of India can hardly be invoked in matters of judicial discretion since the exercise of discretion in each case would be peculiar to its facts and circumstances.
● In Rajendra Prasad vs The State of Uttar Pradesh, the Apex Court stated that special reasons for giving the death sentence cannot pertain only to the crime, but must account for human rights and the fundamental freedom given in the Constitution. The reasons must show why a life sentence would not suffice. It was further held that the death sentence abrogates fundamental freedoms guaranteed under Article 19 of the Constitution of India and, therefore, the exercise of the discretionary power to impose the death sentence must show that such a sentence is a reasonable restriction and failure of such would lead to violation of the Constitution.
● In Bachan Singh vs The State of Punjab, the Supreme Court Affirmed the Death Penalty should only be given when the option of awarding the sentence of life imprisonment is “unquestionably foreclosed”. However, the Court also laid down the principle of weighing, aggravating, and mitigating circumstances. The court went ahead and said, “Reasons must show why such a drastic step is justified”. This was a landmark judgment that laid down the notional idea of penalizing the death sentence only in the “Rarest of the Rare” case.
● In Machhi Singh vs The State of Punjab, the Apex Court laid down five categories where society might mandate judges to an implicit death sentence. These were offences such as murder, the motive behind murder, abhorrent nature of the crime, severity of the crime, and personality of the victim. These points were added to keep a balance between aggravating and mitigating circumstances.
● In Swamy Shraddananda & Murali Manohar Mishra v. The State of Karnataka, the Supreme Court noted the principle of the “rarest of rare” and factors, in this case, were leading to distorted opinions between respected judges. These observations made the Court reluctant to confirm the death sentence. However, it was also felt that granting life imprisonment will not grant justice to the victim which is unacceptable. Therefore, the bench stipulated a special category of “fixed-term sentence”. The courts imposed a fixed-term sentence evolved as an alternative to impose a death sentence.
Law Commission’s Report on Death Penalty
The 262nd report of the Law Commission of India suggested several recommendations and made few statements such as the following;
1. Amends in police reforms, witness protection and compensation to the victim must be taken up instantly by the State.
2. From the last 3 decades, the courts seem to move its judicial power of not imposing the death penalty to signify the right to life under the constitution and circumvent the imposition of the death penalty. This is evident from the above-mentioned cases as the courts tend to change their adequacy of punishment. Commission exceedingly recommended abolishing the death penalty.
3. There seems to be no rational justification for waging war against India and targeting unarmed citizens. For the commission of these types of barbaric acts which leads to disturbance in public order, safety, and threats to national security, and those proved guilty should be granted with a death sentence and it should be mandatory.
4. The death penalty should only be awarded in terror-related offences.
5. The commission articulated complete abolition and irreversible shift of capital punishment.
The Clear Status Quo of Granting the Death Penalty Remains Unanswered
With human evolution and changing society, terrifying crimes such as rape, murder, and terrorism is increasing and crime reports are its witness. Though the policing mechanism has constantly tried to safeguard citizens, civil society has led towards a public outrage against those held guilty. This is due to the justice system being time-consuming, and the outraging community has been showing less patience and dissent to tolerate the leggy legal process.
The public view in India concerning the death penalty is supportive as they filter the States order of the death sentence as an act of vengeance towards the criminal and a form of justice for the victim. With the growing notion of hanging rapists in India within a short-stipulated time has deteriorated the principles of a fair trial and such populist senses also go against the principle of criminal jurisprudence.
Ironically this constructed support towards the death penalty does not ensure women’s safety. Capital punishment has been existing in society since time immemorial and with evidence dating back to Roman civilizations, such inhumane punishment is still significant in democratic nations. The hanging of terrorists like Yakub Menon, Afzal Guru, Ajmal Kasab has not decreased terror-related disturbances in the country. The arbitrary and secret execution in which the state is increasingly inclined to be grievously unethical and immoral. Hideous and bizarre incidents of terror continue over the globe irrespective of whether the terrorist is hanged or not. Therefore, awarding the death penalty to terrorists failed to preclude terror-related crimes.
Innumerable studies are demonstrating the death penalty has no absolute effect on the deterrence of crimes. But with leaning to the fact of India being party to International Covenant on Civil and Political Rights (ICCPR) which ensures safeguards for prisoners who are on death row. Research discloses harrowing insight of death row prisoners facing horrifying acts of police torture, most been a victim of unfair trials, and are made to live under basic hygiene conditions.
These revealing factors only prove the cynical attitude inside the prison where death row convicts are harassed and troubled by jailers. In T.V. Vatheeswaran v State of Tamil Nadu, the Hon’ble Court gave guidelines on prisoner’s rights preserved in Article 14, 19 & 21 of the Indian constitution which is violated in prison. The study also reveals 3 out of 4-row convicts are economically vulnerable or belong to marginalized communities. Some of them are disadvantaged or extremely poor resulting in a lack of legal representation.
An eye for an eye will turn the whole world blind – Mahatma Gandhi. The courts have been awarding capital punishment to convicts guilty of committing heinous crimes, yet there is a highlighting surge of crimes happing in recent years. Deterrence theory states Death Penalty is possibly a method for invoking a sense of civilizing and inflicting fear in minds of society for the consequences of committing a heinous crime. This theory is excoriated worldwide and has failed to make an impact in India.
In the land of Gandhi, the State should adopt reformative theory by focusing on the betterment of criminals in prison, adopting special measure reforms, and adequate treatment. Further as noted in Narotam Singh v. State of Punjab case, The Court expressed a ‘Reformative approach’ to punishment should be the object of criminal law, to promote rehabilitation without offending community conscience and to secure social justice.
Capital Punishment should not exist in any civilized society. Killing the criminal for serving justice and law demonstrates an immoral approach lack of respect towards human life. Legal experts and Former judges of Apex Court have raised concerns about the disagreement of the death penalty. Judges sought to rely on the opinion of “Pardon them not hang them”. The report of Justice J.S. Verma Committee claimed that capital punishment is a regressive step and may not provide deterrence. The committee recommended the life sentence for the most grievous of crimes.
Also, the current international trend reflects that majority of western liberal countries have either ban or abolished the Death penalty, like the Life of an individual is not states property and is precious in itself and ultimately death is irrevocable. For a Democratic State like India reflecting value on the right to life, the time has come to abolish barbaric punishment of the death penalty.